German Northern Renaissance Painter, ca.1470-1528,was an important German Renaissance painter of religious works, who ignored Renaissance classicism to continue the expressive and intense style of late medieval Central European art into the 16th century. Only ten paintings (several consisting of many panels) and thirty-five drawings survive, all religious, although many others were lost at sea in the Baltic on their way to Sweden as war booty. His reputation was obscured until the late nineteenth century, and many of his paintings were attributed to Albrecht D??rer, who is now seen as his stylistic antithesis. His largest and most famous work is the Isenheim Altarpiece in Colmar, Alsace (now in France). The details of his life are unusually unclear for a painter of his significance at this date, despite the fact that his commissions show that he had reasonable recognition in his own lifetime. His real name remains uncertain, but was definitely not Grunewald; this was a mistake by the 17th-century writer, Joachim von Sandrart, who confused him with another artist. He is documented as "Master Mathis" or "Mathis the Painter" (Mathis der Maler), and as using as surname both Gothart and Neithardt - this last may have been his surname, or more likely that of his wife. He was probably born in Wurzburg in the 1470s. It is possible he was a pupil of Hans Holbein the Elder. From about 1500 he seems to have lived at Seligenstadt, when not working elsewhere. His first dated painting is probably in Munich, dated 1503 on a much later note which apparently records an older inscription. From about 1510 to 1525 he served in the Rhineland as court painter,  Related Paintings of Matthias Grunewald :. | The Temptation of St Anthony | The Crucifixion from the isenheim Altarpiece | St Sebastian | The Resurrection | Sts Paul and Anthony in the Desert |
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Octavius Oakley
1800-1867 was a Victorian watercolourist. Oakley initially worked for a cloth manufacturer near Leeds in Yorkshire. He developed into a specialist of portraits in watercolour and enjoyed the patronage of the Duke of Devonshire. From living in Derby where he depicted rustic scenes, he moved to Leamington Spa in Warwickshire in 1836, but returned to London in the 1840s and worked there until his death, producing paintings of street scenes and gypsies and their lifestyle. His emphasis on gypsy paintings which he exhibited at the Royal Watercolour Society earned him the name 'Gypsy Oakley'. Oakley met Thomas Baker in Leamington Spa where Baker was living and working and in 1841
Eugenio Lucas y Padilla
1824-1870
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.